Self-destruction and the end of On Beauty Monday, Apr 27 2009 

Self-destruction. Do we know people who self-destruct, who are so capable yet condemn themselves to fail?  WHY?  Where is the drive to success or at least the drive to pass through unnoticed?

There are differences in parenting, upbringing, encouragement, and pressure.  Pressure creates a need to do better.  Where encouragement and such means doing better.  I definitely think, no, I know for certain that I am as driven and successful today because of my parents guidance, encouragement, and pushes in the right direction throughout my entire upbringing.  There is so much evidence and so many cases where you can see the parents upbringing style and involvement with the kids directly effects how the kids turn out, no matter their personal talents or natural drive to succeed.

Sometime it’s hard to move out of your class, because your class culture is implicitly ingrained in your thoughts and mindsets.

There is a post in my other blog about the cycle of  poverty about moving out of the lower class, how difficult it is  and typcially reason why that move would happen.  Check it out!

Beauty on the last two pages: Monday, Apr 27 2009 

Beauty in the past two pages is found in Howard’s gaze on Kiki.  Her beauty is then so much more about bodies or careers or whatever.  Rembrandt paints his love not in a seductive pose, not a beautiful woman, but a simple plain woman so beautiful in the eyes of the artist.  When Howard looks at Kiki and see in her face his life.  Her face being the key to his love, his life takes beauty away from her skin, away from her body (size) and away from other women.  It’s Kiki’s most personal window into who she is, and in that is where Howard finds his life.

Though all this, beauty becomes about love. In other words, in the last two pages, we see love the filter through which beauty is created. This is true even in my own life.  I have been dating my boyfriend for over four years, and I have seen plenty of guys who are physically better looking than him.  But, when I look at my boyfriend (especially after he does or says something particularly meaningful or loving) he is the most beautiful, attractive person in the world.

Intellectuals and such…On Beauty Friday, Apr 24 2009 

The discipline of English as an institutional thing.  Is there evidence of this here at Miami?  Not being part of the English department, it’s hard to have an opinion…

How does Claire view the affair she had? >She claims she is the victim, even though she says she seduced Howard.  This concept almost hearkens back to past discussions in this class: who is to blame in Frankenstein?  Is it fate there?  Is it sexuality and repression and intellectualism here, or weakness?  If you knew what you were doing but participated anyway, are you to blame?  Or is that a good enough excuse, that you knew better, but you just didn’t act right?  I don’t buy it.

University – all is suspect (romantic, beauty, and idealization or calling something beautiful) is all politically suspect to leftism.

The last two pages give us a de-objectified idealization of beauty, finally!  De-thingafied, not treating women as objects.

Howard is completely above all most of the academy, believes in de-objectifying women, etc.  And yet when two women look at him, he caves.  He objectifies from their beauty!

This is the moment when we really question what an intellectual is, when Zora questions during the discussion at the Bus Stop.  Claire has read all these amazing classic works.  What is an intellectual?  Professors are scholarly trained, to review, etc and do scholarly things required of them in their field.   Intellectuals get to read books by other intellectuals.  Is one better, or does one lead to more experience/wisdom?

It’s twisted and wrong – Jerome lost his virginity to Victoria, and now Jerome’s dad also slept with her.

Are poor people the play things of radical intellectuals?

Who is the god of the left?

Is Kiki a sell-out?  Did she try to escape her race? Jerome, the black son, yells at this Mom for marrying a white man.  What??  Reference to when Clinton was elected – the left liberals are finally in office, but a lot of the people coming into office werent’ allowed because they were using the poor, the illegal aliens, for cheap labor themselves.

Literary Theory Wednesday, Apr 22 2009 

Literary Theory – Varying ways to reading a text to find out what it means

In the profession of English literature, and to some entente in all humanities.

New criticism – the dominating way to interpret text, roughly 1920’s to 1950’s.  A way of seeking out various contradictions, and figuring out how those contradictions unified the text and created meaning.  As this develops, the idea of author fades away.

1960’s cultural revolution.

Psychoanalysis, unconscious: directs our thoughts and actions. Bring in the Oedipus complex, and work with exploring the latent content of dreams in order to understand yourself.

Psychoanalytic theory – reading a text with Freudian principles in mind.

Feminism -  Where you read texts to discover hidden or not hidden meanings, about female desire, empowerment, equality, sexuality, gender politics, and POWER.  and SUBJECTIVITY.  What makes a women a woman and a man a man?

Sometimes I think people look too much for symbolism in literature and by doing so fail to enjoy the simply beauty of it.  But maybe that’s because I’m not trained to go intricately in looking for symbolism and female power in a literature work, and automatically just enjoy a good story.

Your stance on how to read text (can) determine your place on the political spectrum

Text: poems, novels, plays, films, tv shows, movies, digital images, art, paintings, cds, music, graffiti, clothes merchandising, advertising, etc.  What is a text?  Cultural artifacts = text.

Queer Theory: gender issues, power, gender depictions, heteronormative ways of thinking.  How is queer identity constructed in the text?

Power, identity, subjectivity, political significance, cultural significance, types of representation (common to all types of reading)

Deconstruction: from French philosopher Jacques Derrida.  (when Howard speaks, he mimics this in a way)  This is where Howard’s theories of art come from, the 70’s onward.

Oppositions:

Logos:  speech, reason vs, writing or text.

Speech is privileged over writing (speech is closer to us)

Logocentric: we privilege faculty over reason over all else.  In the history of the West, reason has been used to judge what makes a human human.

In literature or philosophy, or in political reports, or expeditions to far way lands, non-white peoples are judged to be without reason and therefore no fully human.

British imperialism: slave trade between England and plantations all over the world.  Notion of the people they are trading of slaves have no reason, and we, as Brits, have reason and intellect.  The part of the brain in the non-whites for reason is missing.  In fact, if we don’t help them by enslaving them, they’ll wipe themselves out because they are barbaric.

Deconstruction: question meaning, to question stable notions of identity, to question stable notions of what a person is and so on.  The point is to challenge fundamental assumptions of Western culture.  What is art?  What is  a poem? Is a text a text?

Darwin and the advent of biological adaptation.  Different human development in various geographic areas that accounts for difference in a non-essentialist way.

The Beautiful Monday, Apr 20 2009 

Poem on page 153 – “On Beauty”

Sins are what we shouldn’t do.  Who is the “we?”   They definitely equals the beautiful, the we is probably the ugly people.  Beautiful is ideal, what people want to be.  By not being beautiful, “we” are committing all sorts of sins.

The beautiful don’t lack the wound, which makes them beautiful?

They are the damned.

They are the damned.

Why the emphasis change? Confirms or claims, they ARE the damned.  The we become distanced from them, the beautiful way over there, THEY are the damned.

Why does it matter if the beautiful know they are damned?  Does it change our notion of beautifulness.

Is is being suggested that we can’t just draw a line between beautiful and not beautiful people?  Who is they?  Who is we and you and our?  Read the first stanza from the opposite way (no we, as the beautiful, could not itemize the list, of the sins they, the ugly, can’t forgive us.)

The author is the Claire character.  Now, Claire doesn’t even have an interest in that ebauty that she wrote about.  She writes about nature now. The novel itself is constantly reevaluating, the poem is commenting on itself.

P.g 206-7

The notion of living for someone, vs the notion of living with someone (the latter being Kiki).

Then, Kiki says to Howard in the fight that she staked her life on him, she built her life on  him.  After the conversation with Carlene and the affair, she realizes Carlene is right.

In the fight, she compares her physical appearance to Claire. There are huge differences, considering what is ideal and not ideal.  This is a novel where there is constant role reversal, contradictions in personalities and actions.

We discover the characters in this novel actually stand for something else than we thought they stood for as it progresses.

Looking at Howard’s End – by E Forster.  Set in Victorian England, characterized by propriety. Dressing and acting according to codes, doing the right thing etc.  Notion of anything abnormal is xed out of society.

Two competing families, one is led by a family with an overruling patriarch.  In that book, the mother lives for the husband, obeys the family codes, and dies?  Like Carlene Kipps.

The other family is two sisters who live a lone in a mansion in London.  They like to challenge the status quo. Compared to Howard’s family.

On Beauty just moves this old story to urban, contemporary England, and it adds the race counterpart.

The ending of Howard’s End is strange.  The Kiki parallel, we’ll call her Helen.   The widowed man, aka Mr. Kipps, marries the younger sister of Helen.  HUGE age difference.  She marries him so that he can tell her what to do.  She thinking that she can both obey him and challenge him as an independent thinker. (Fail!!)

Carl character is also there, meets the sisters at an opera.  Calling him Sloppy, for some unknown random reason.  Lot’s of random weird deaths and marriages and fights.  They all end up happy in the end, all defying Victorian notions.

When we get to the end of On Beauty, how do the families end up?  Are they happy, do they live communally, and most importantly, are the defying expectations of their family?

Interracial marriages – Harold doesn’t approve.  He suggests that Kiki found a black man, as it is in her nature.  whoa…

The Kippses are a counterpart to Howards father as social conservatives, don’t follow the progressions of society.

VOICE.  Claire invites Carl to her class because she thinks he has a really talented voice, yet doesn’t believe he has a voice at all and sends Zora to plead on his behalf.  How do we define what a person is?  How is one a subject, who can think and act and react for themselves?  How can one have power or even resist power, especially that of the university?

What is it saying about subjectivity?  Kiki and Carlene seem to be saying they don’t want to be a subject completely on themselves, they want their husbands to give them substance.  and how does this work through the novel?  How is it that Carl doesn’t have a voice, or that Claire is wrong and that Carl really does have a voice?  Doesn’t the Bus Stop show indicate that he does really have a voice?

Love and Validation in the Time of (Culture) War Monday, Apr 13 2009 

Notions of beuaty in modern society are brought up, presented, and challenged by Zadie Smith.  What happend when something acts like an omen of beauty.  For example, the albatross in the Rhyme of the Acncient Mariner?

Do people fall in love with good luck objects?  Think back to elementray school, when you might have thought that this one person liking you would have meant you were cool, life was great.  Validation through relationships/liking, from this good luck object?

Trohpy wives, and the extnet to which peo[le we love becaome an obejct t us.  Think, if someone we loved failed out of Miami, would we wstill love them?  Yes, for better or for worse, but isn’t that part of the person that made them scuucedd here at Miami in integral part of them?  To what extrent  social standing a part of the person so much that if that thing changes, they are not the same person?

We are objectivifying when we define beuty, lookin gat models and such.  We hav an impoverished notio of beutty: its about lines and juxtaposition and contours and such.  In the novel, pay attention to the degree to twhich a notion of beituty (about looking anbd seeing, opposed to looking and seeing omens) are these two notions at war?  A battle between beauty as objectivifying someone and beuaty as lines, SEEING, coutnrous, shapes, light, color.  The latter beuty, when I read it back, makes me think more of a painting than a real person.  When I look at a person,  it’s really hard to see lines and countours and such, I just see the person as a whole.  Laura’s veriosn of beuaty seems like ART more than physicality.

Women, mothers, sisters, daughters beauty.   Jermone’s love for V is not from her beuaty like eveyrone else surpmises, but he falls in love with the beauty of the family.  Thinking aout Kiki looking different now than she did, Zora’s notion says her mother “let herself go.”  Calrene Kipps says Kiki carries her weight well.  Why doesn’t Kiki get offended, by this women she has NO agreement with?  Issue of beauty as it rips our culture, how does it do this?  Two families of art critic/history men.  Kik’s body is anatomized.  This word anatomized keeps getting thrown around, but I don’t really understand it.  Maybe it’s just the simple fact in thinking that beauty doesn’t necassarily have to be in the body, and by Carlene commenting on Kiki’s physical body, it means she has been anatomized.

Pg 56 – Kiki and Jerome runs into Claire and Warren.  “Each couple is it’s own vaudeville act.”

The family goes to Mozart’s requirm.  Howard, the parody machine, makes fun of Mozart and Kiki and the world.   The “genius” discussion.  Define genius!  Multiculturalists say genuis shcmenius, stop valuing the author, stop engaging in Bardolitry.  Kipps talk about andbeleive in genius.  Carl, the new friend, points out that Mozart died while writing this and other people finished the Requim.  Does this redefine genius as collaboration?

Can there be no great women artists about whom someone will examine their work because we are always looking at them as objects?

The Christian idea of marriage, and why someone would stay in a marriage.  As Christians, being married is one body.  SO leaving or getting a divorce would be like cutting off a part of your body.

What’s going in in terms of beauty, culture, intellect,etc and why does this new info make kiki so mad?

Just physically juxtaposing Kiki and Claire, Kiki is a big black woman and Claire is a small, fit, white woman.  Culturally Claire is more beautiful, and perhaps intellectually more attractive to Howard.  It’s not that Kiki isn’t as smart as Claire, Claire just speaks the same intellectual language as Howard.  Claire in this meeting reveals her expensive American teeth, perhaps a comment about the British teeth, though stereotypically bad, are natural, and American teeth are fake and paid for.

Claire tells Kiki she should be in a fountain in Rome.  Kiki therfore has beuaty roles, she doesn’t have modern beauty, just ebauty that was valued hundreds of years ago.  ouch.  When you are extreme, people porject all over you.

On Beauty – and the culture wars Wednesday, Apr 8 2009 

Art effects us by our training, our upbringing.  What art is, how we interpret it, almost inevitably stems from how we are influenced and shaped by our society.

The politics of beauty, to be discussed.

The aesthetic, or art in general, can be political and still be good.

Virginia Wolfe’s essay talks about women not having a room of their own or a place to write, and thinks that because of the effects of our training/upbringing that we can’t even recognize women writers or good art. We need to be disinterested, women and men need to not think of themselves as women and men as they write, rather as a simple human soul writing.

About multiculturalism, introducing  Zadie Smith – On Beauty.

A quote from Iris Murdoch and Zadie’s comment on it:

The chief enemy of excellence in morality (and also in art) is personal fantasy, the tissue of self-aggrandising and consoling wishes and dreams which prevents one from seeing what there is outside one. . . . This is not easy, and requires, in art or morals, a discipline. One might say here that art is an excellent analogy of morals or indeed that it is in this respect a case of morals.

For me, that project—not giving into personal fantasy, not being deluded, recognizing the inviolability of other people—is seriously complicated by being female. You look at life for women today, it is the very definition of personal fantasy, of self-delusion, and of a narcissism so acute that to read through your average issue of a glamorous women’s magazine is not that different from reading a porn mag.

A good work of art is not about the author (or anyone) hitting the audience over the head with a political idea. Novels are political , but they are also art. Authors should rather be truthful and honest than trying to pushing a political agenda. Just like in life, in art, it’s really difficult to be honest because of self-perception and vanity. (Especially for women apparently, see Zadie Smith’s comment above)  Art is a case of morals.

Culture wars overview: A battle between the politically right and left in the academy, like the people who are overseeing the money that the academy gets, ie state legislatures. The right  may say we want you to teach Shakespeare, the great books, artistic genius.  The left want to look at multicultural literature, it’s heinous that women writers and people or color have been left out of that almighty canon.

Zadie Smith is from a lower class background and she’s black. She has been elevated into great literature by the multi-culturalists. What do we think when there’s reverse discrimination, elevated because of their race or gender, like in affirmative action.

“Zadie Smith” is a brand, the characters are not real. The brand has been built up by critics and other academics. She is championed on the  multicultural side, it’s  warped way of seeing the world on both sides because if the right holds up Shakespeare as a “genius”, the left at the same time holds up Zadie smith as a “genius.”

Moving to the thought of ripping on someone, about something, until you realize that it’s yourself. When you are attacking someone you hate, you are attacking yourself. (The invisible man book). When you get into the me vs. them thing, it turns into a mirror and you are self deceived. You can see what you hate about yourself OUTSIDE of yourself and blame something else.

So then a way to act morally is to say “in what way is it right or wrong to think about genius.ONE way to combat the problem is to create a thoroughly likable comprehensible character on the other side, to like it, explore it, and love it.

In the reading of the novel, going in and exploring the author form of the novel is a mature, adult thing. It’s a metaphor or even a model for what we have to do in real life. Entering into a full relationship and understanding with the person or work of art before an attack.

Is Jerome going to be the bridge between the culture wars, polarized by the Besleys and the Kipps?

Thinking about genius, the sides, and multiculturalism…

Notes: Left side – no great authors, no great art. Do we believe in art? Are there some great authors and some great art?  The right side believes so totally in great art they can’t let anyone else in.

There is a rivalry between Monty and Howard who are both art professors, both working on Renaissance art.  Monty has published a book on a Renaissance painting, and Howard’s book is on the floor in his study. Monty’s book is going to hit the bestseller list in the NY Times, and Howards book is not, it’s just going to be an academic book. Howard attacks Monty and says this painting is horrible, he’s done a horrible reading of the painting, and Monty writes back and says he has the wrong painting!  Ultimate embarrassment!

Why is Jerome working for Monty, delaying writing his dissertation, living in a different country,etc?

Rebellion! He’s doing the opposite of this parents. He could just be different! He’s a sweet boy, just constitutionally different. Is there room in a family to accommodate this kind of a difference? Can a family grow if they children turn out to be Christian in a secular family, or vice versa?  Kiki is so upset with Howard because he has an affair. The children feel betrayed because of this, so Jerome could also be getting his father back for the betrayal and for hurting his mother.

In regards to the engagement, it’s not just about a girl, Jerome had fallen in love with a family. Does this redefine love, that it’s more than just you and him, you marry the family? Projection could be a real issue, because you project your love of the family on to the individual and make them to be someone they are not?

LOOK AT LINKS ON BB for further reading

Art and Lies create recognition and truth Friday, Apr 3 2009 

For some reason unbeknown to me, I felt a great affinity towards Art and Lies the more I read through it, and an even greater affinity for Jeanette Winterson once I read more excerpts of her work online. While the previous readings for the beginning of this semester were interesting sometimes and garnered thoughtful discussion, I found myself pressing my nose closer to Art and Lies when line after line would jump out at me with a recognition and agreement within me, almost as thought I had written it myself.

To serve as an example, here are all of the passages I underlined reading my first time through:

Instances of her making a statement, then immediately suggesting an alternative to her observation. I thought this was a really cool way of thinking: I say it’s this BUT look, is it THIS?feather

A feather had been used as a bookmark or perhaps the book had been used as a feather store.
A few lines of physics had been turned into a miracle, or a miracle has been turned into a few lines of physics.

So what other things in life can we switch around?  What thoughts or norms can I pull away from my normal consciousness and attempt to look at it in a unique way, opening doors for thoughts and worlds greater and bigger than the drab and common.   I guess I think drab=common.  I try to avoid this at all times, which is probably why Winterson’s writing struck me.   This feather is a bookmark….but wait…was this massive book just used for the feather?  Who is serving whom?

Other excerpts:

Having the ordinary desire to appear both socialable and wise. (Miss Mangle)

This story is striking for two reasons.  It is first a comment on the lengths that people will go for appearances.  Apparently there is an “ordinary “desire” to be seen as worthwhile to speak to, a person who is intelligent and bale to carry a soicalable conversation.  Is this such an ordinary desire that we cover up any imperfections in order to be social?  Also the desires themselves.  Not generous?  Not humble?  Not gracious? Not joyful or innovative?   Just able to be social and the appearance of being wise.  yikes.

The fatal combination of indulgence without feeling disgusts me.

Having no beliefs of their own they believe.

What do you believe if you have no beliefs?  Something, I would assume!  It’s like thought, no matter how hard you try, you always think.  No matter how hard you may try not to believe, maybe you just end up believing in a life that has no beliefs.

Protection always involves some sort of loss

A man with God inside him is still preferable to man with only his breakfast inside of him

What use is it to love God, to dig my hands I nthe dark red soil of my home, and feel for it a passion which is not in possession but in recognition? What use is it to believe that beauty is a Good, when metaphysics has sold her in the market place?

More vivid, more graphic; more pornographic even, is the newsman’s brief. He must make us feel, but a body punched and punched again, we take the blows and do not even notice the damage they have done.

When I read this ^^ statement, I pumped my fist in the air and shouted “yes!”  Not quite literally…but notions like this have been tossed around my conscious for a while.   It’s ridiculous what we are exposed to, what we can handle, and now what we require to be moved or shaken.   It’s scary to not know the damage that has been done to me, even when I know there has been lots of blows already.

What’s left? Romance. Love’s counterfeit free of charge to all.

He was becoming the thing he feared.

Are the things we fear fearful to us because they are a part of us already?  A part of us that we don’t like, or maybe are trying to get rid of, so we fear it and even scorn it in others.

Can I? Can I speak my mind or am I dumb inside a borrowed language, captive of bastard thoughts? What of me is mine?

These passages are satisfying, they sound off thoughts or ideas I may have been able to put together if I had been blessed with the gift of writing. Winterson writes in a circle of questions and answers, musings and proclamations.

Sometimes her questions escalate to a more frantic or simply just a broader contemplation, like when she asks “Can I? Can I follow…., “ and then the concluding and resounding question stemming from her musing “What of me is mine? This is an intriguing question amidst thoughts about what langue is
And of course, the passage from class discussion:

It’s awkward, in a society where the cult of the individual has never been preached with greater force, and where many of our collective ills are the result of that force, to say that the Self to which one must attend.

The cult of the individual has indeed taken over our entire society.  Even in the realm of faith, the cult of the individual has wormed it’s way in an proclaimed that it’s okay to put God in a box, to make Him who you want Him, and kind of live a buffet Christianity, picking and choosing the aspects and practices that fit our individual lifestyle.  The cult of the individual has invaded and ruined our society, our sense of cohesion  and our ability to truly work together.  No matter how many times a teacher or coach has “there is no i in team,” we all just decide to call it an alliance, which has an “i” in it, and we move on in the same opposite directions we’ve been moving in.

What DO you do?  Is there a desire to be socialable and wise, and reply with a prestiguous job and some sort of other random fact or braggable item?  Do people throw off this desire and allow their innermost self to answer what they do:  I’m a gardener, I’m a writer, I’m a mother.